He becomes thoroughly attached to her and confides a terrifying truth: he is immortal. But having been resuscitated into enjoying life again, he soon starts breaking free from her grasp and all notions of mortality.
"Non" ; elle a cri� tout haut. Pas Catherine. Je ne permettrai pas qu'on lui fasse ce qu'on m'a fait. Qu'a-t-on fait de moi ? Cette femme qui n'aime personne, insensible aux beaut�s du monde, incapable m�me de pleurer, cette femme que je vomis. Cath
Los Angeles has always been a place of paradisal promise and apocalyptic undercurrents. Simone de Beauvoir saw a kaleidoscopic "hall of mirrors," Aldous Huxley a "city of dreadful joy." Jack Kerouac found a "huge desert encampment," David Thomson imagined
Simone de Beauvoir, novelist, dramatist, and philosopher, was the most distinguished woman writer in modern France. A leading exponent of French existentialism, her work complements, though it is independent of, that of Jean-Paul Sartre. In "The Ethics of
What do the words elderly, old, and aged really mean? How are they used by society, and how in turn do they define the generation that we are taught to respect and love but instead castigate and avoid? Most importantly, how is our treatment of this genera
In 1983 de Beauvoir published Sartre's letters, maintaining that her own letters to him had been lost. They were found by de Beauvoir's adopted daughter, and published to a storm of controversy in France. Tracing the emotional and triangular complications
In 1947, Simone de Beauvoir met Pulitzer Prize–winning writer Nelson Algren in Chicago, and it was love at first sight. A passionate affair ensued, spanning twenty years and four continents in an era when a transatlantic flight took twenty-four hours an
Comment la femme fait-elle l'apprentissage de sa condition, comment l'éprouve-t-elle, dans quel univers se trouve-t-elle enfermée, quelles évasions lui sont permises, voilà ce que je chercherai à décrire. Alors seulement nous pourrons comprendre que
Nearly a million Jews were consumed by the ovens of Treblinka before August 2, 1943. On that day 600 prisoners armed with stolen guns and grenades attacked the Nazi guards, burned the camp, and fled into the nearby Polish forests. Of these, forty survived
